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Place de la République mit Denkmal und Strassenverkehr in Paris, Archivaufnahme vom 8. Dezember 2024
Place de la République in Paris, Archivaufnahme vom 8. Dezember 2024; keine Aufnahme der Proteste vom Oktober 2026. Foto: Chabe01 / Wikimedia Commons, CC BY-SA 4.0; unveränderte Datei.
International Politics12:30 UhrJournalPlus RedaktionReading time: 5 min0 comments

France's protests: when does a revolution begin?

France's protest wave has social and political causes. Yet the comparison with Spain, Portugal and Italy reveals no unified revolutionary movement – and the polls paint an ambivalent picture.

After the demonstrations of 24 October 2026, France faces a larger question than the one about the next rally: is the protest wave already a revolution? People are taking to the streets in Spain, Portugal and Italy at the same time. But neither simultaneous mobilisations nor images of violence prove a shared political overthrow.

What is confirmed are protests with differing social demands, and a French government that is increasingly relying on security measures. What remains open is how durably these movements will connect. Anyone who speaks of a revolution must demonstrate more than anger: an attack on the foundations of political power and an alternative to the existing order.

No minimum headcount makes a revolution

The revolution scholar Jack Goldstone ties the term to mass mobilisation, the forced overthrow of a government, a social claim to justice and new political institutions. Other scholarly definitions weight these elements differently. The Stanford Encyclopedia of Philosophy further distinguishes between violent and non-violent revolutionary processes.

These approaches share one point: a revolution is more than a large demonstration. Protest targets specific decisions. An uprising can fundamentally challenge state authority. A confrontation becomes revolutionary when a new political order is to be enforced outside the usual constitutional procedures. A resignation or a new election alone does not meet this narrower definition. There is no fixed number of participants or of burning barricades that qualifies.

What sets 1789 apart

French history makes the difference visible. On 17 June 1789 the deputies of the Third Estate declared themselves the National Assembly. In the Tennis Court Oath they demanded a constitution. In August came the decrees dismantling feudal privileges and the Declaration of the Rights of Man and of the Citizen. The conflict thus changed who could claim political authority in the name of the nation.

Social hardship and disputes over a fair distribution of burdens offer points of contact for historical comparisons. But they do not prove a repetition. Today's demands for more money for schools, higher wages or tenant protection initially call for different political decisions. The programmes documented so far do not yet add up to a common plan to replace the French constitutional order.

Historical watercolour by Jean-Pierre Houël of the storming of the Bastille on 14 July 1789
Jean-Pierre Houël: «Prise de la Bastille», 1789. Historical depiction of the storming of the Bastille, not a photograph of today's protests. Gallica/Bibliothèque nationale de France via Wikimedia Commons; public domain, unmodified file.

Similar worries, different movements

In France, the CGT links education demands with purchasing power and public services. It calls, among other things, for higher wages and more funding for schools and universities. In Spain, by contrast, the tenants' organisation Sindicat de Llogateres primarily demands lower rents, protection against evictions and more public housing. These are the political programmes of the organisations involved, not automatically the position of every demonstrator.

In Portugal, affordable housing and tenancy law were likewise at the centre on 24 October. Renascença and the news agency Lusa reported on rallies and tent camps. In Italy, the CGIL mobilised against the cost of living and for higher wages and pensions, among other things. Resistance to rearmament was added at the most recent protest weekend.

These concerns can reinforce one another. But neither a common leadership nor the same relationship to the respective governments follows from that. A peaceful housing rights camp and riots nearby must not be attributed to the same group without evidence.

Preventing danger or suppressing dissent?

Before 24 October, the French Interior Ministry ordered stricter vetting of demonstration routes, possible local bans, traffic checks and additional specialist forces. It justified this with protection against renewed looting and attacks. The CGT, by contrast, accuses the government of repression and demands negotiations as well as an investigation into police violence.

Both are positions held by directly involved parties. Whether a specific operation was disproportionate cannot be decided from the government's justification or the union's accusation alone. The Conseil d'État requires suitable, necessary and proportionate restrictions; bans may only be a last resort. Security measures can prevent crimes. But they do not thereby answer the demands for better schools or affordable housing.

A majority can support the movement and still want it to end

Cluster17 surveyed 3,000 adults online using quotas for L'Opinion from 19 to 22 October. 53 percent supported the pupils' and students' movement, 31 percent rejected it. Asked a different question, 59 percent wanted it to end as quickly as possible given the government's offers so far. For values around 50 percent the institute states an indicative margin of error of roughly 1.8 percentage points; other survey errors are not thereby excluded.

The survey predates 24 October and does not measure all protest groups. Ipsos had already found 54 percent approval of the pupils' protest among 1,000 adults on 7 and 8 October, while 79 percent declared violence against school staff and damage to public facilities unacceptable. Different questions and points in time must not be merged into a single current approval rating.

France's crisis is therefore not harmless, but it is not yet explained by the word «revolution». What is decisive is whether social demands turn into a viable claim to a new order. Until then the rule holds: those who support change do not automatically endorse violence – and those who call for calm do not necessarily reject the protesters' concerns.

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